Description

Manusmriti – Rashtra Ka Kalank

Manusmriti, ek prachin dharm-granth, jise kai log Hindu samaj ka samvidhan kehkar mahima-mandit karte hain, asal mein samajik anyaay, jaati-pratha aur stree-virodhi soch ka ek gahan srot hai. Is granth ko nyay, dharm aur niyam ka praroop banaya gaya tha, lekin iske vichaaron ne Bharat ke samaj ko tukde-tukde kar diya. Manusmriti ko “Rashtra ka Kalank” isliye kaha jata hai kyunki isne samanta, nyay aur manavtavadi moolyon ka ghatak roop liya.

1. Jaati-Pratha ka Sanrakshan

Manusmriti ne varna vyavastha ko janm ke aadhar par sthapit kiya:

Brahmin ko sabse uchch sthal diya gaya.

Shudron ko seva aur atyachar ka patra banaya gaya.

Jaati ko daiviya vyavastha batakar unequal rights ko dharmik roop de diya gaya.

Yeh soch ek samvedansheel, samanta-pradhan rashtra ke liye zeher hai.

2. Stree Virodhi Dharaayen

Manusmriti mein mahilaon ke liye yeh likha gaya:

“Na stree svatantra marhati” — stree kabhi swatantra nahi ho sakti.

Mahila ko purush ke adheen rehne ka niyam bana diya gaya.

Unke shiksha, sampatti aur nirnay ke adhikar chheene gaye.

Yeh sabit karta hai ki yeh granth stree-mukt aur samajik nyay ke virodh mein tha.

3. Nyay ke Naam par Bhedbhaav

Manusmriti mein dand ka aadhar jaati tha:

Ek Brahmin agar apradh kare to use chhoti saza milti.

Wahi apradh agar Shudra kare to kathor dand diya jaata.

Yeh “law for the elite” ka prachin roop tha — jo ek loktantrik rashtra mein ashobhaniya hai.

4. Virodh ka Itihaas

Dr. B.R. Ambedkar ne 1927 mein Manusmriti Dahan Diwas manakar iska virodh kiya. Unka kehna tha:

“Yeh granth samajik anyay ka mool hai. Jab tak isse samaj se hataaya nahi jaata, samanta aur insaaf nahi aa sakta.”

5. Aaj ke Bharat mein Iska Mahatva?

Kuch groups is granth ko aaj bhi rashtriya gaurav ka prateek banana chahte hain. Lekin:

Kya hum ek aise granth ko apna desh-niti bana sakte hain jo 85% jansankhya ko doosre darje ka nagrik maane?

Kya rashtra ki neev asamanta, andhvishwas aur stri-virodh par rakhi ja sakti hai?

Yeh rashtra ke samvidhan, secularism aur samvidhanik nyay ke khilaf hai.

6. Samajik Nyay ke Raste par

Agar Bharat ko ek samanta-pradhan rashtra banana hai to:

Manusmriti jaise granthon ko archaeological text banake museum tak simit rakha jaaye.

Shiksha mein Ambedkar, Phule, Periyar, Verma jaise samaj sudharakon ke vichar shamil kiye jaayein.

Jaati aur ling ke adhar par bhedbhaav karne wale dharm-granthon ka prachar-prasar roka jaaye.

Manusmriti ek rashtra ke liye kalank hai, kyunki yeh us har moolya ke virodh mein hai jise ek insaafpasand samaj maantaa hai: samanta, nyay, aur manavtavad. Isse tyag karna rashtra ke hit mein hai, aur naye Bharat ki pehchaan banane ka pehla kadam bhi.

FAQs

Q1: Manusmriti kisne likhi thi?

A1: Rishi Manu ke naam par isse joda gaya hai, lekin iske kai lekhan-karta the aur yeh kai shatabdiyon mein likha gaya.

Q2: Kya Manusmriti aaj bhi lagu hai?

A2: Aupcharik roop se nahi, lekin kai dharmik aur samajik sangathan ise anuchit roop se mahatvapurna maante hain.

Q3: Manusmriti mein sabse jaati-virodhi baatein kaun si hain?

A3: Shudron ke adhikaron ka hanta hona, unka uchcharan tak varjit karna, aur jaati ke aadhar par dand dena.

Q4: Kya Manusmriti dharmik granth hai ya kanooni?

A4: Yeh dharm-shastra ke roop mein tha, lekin samajik aur kanooni disha bhi deta tha jo samanta ke virodh mein tha.

Q5: Ambedkar ne Manusmriti ka virodh kyon kiya?

A5: Kyunki yeh granth samajik asamanta aur jaati pratha ka mool tha, jo unke samvidhanik sapne ke virodh mein tha.

See Also: Neeti raajniti Videshniti Kaisi aur Kyon